“I have neither the scholar’s melancholy, which is
emulation, nor the musician’s, which is fantastical,
nor the courtier’s, which is proud, nor the
soldier’s, which is ambitious, nor the lawyer’s,
which is politic, nor the lady’s, which is nice, nor
the lover’s, which is all these: but it is a
melancholy of mine own, compounded of many simples,
extracted from many objects, and indeed the sundry’s
contemplation of my
travels, in which my often
rumination wraps me m a most
humorous sadness.”
- The Melancholy Jacques (As You Like It)
I have a melancholy all of my own today: One born of many things but composed of no single thing. As I’ve often said, I am a truly blessed person. I have material blessings – a house, a car, a job and nice things. I have a great family, loving wife and beautiful son. I am lucky in love and friendship, with strong relationships that have endured. I am blessed with some responsibility but not more than I can handle, and with a purpose I can articulate. i have everything one could hope for in life. And yet I fret. I stumble. I feel lost in a deep wood with no clear path out. I long for deeper things.
Despite my blessings, I increasingly feel dissatisfied. Call it an expanding sense of call or rather, a return to an understading of call I have long suppressed, but the inequality and the injustice I see in the world around me have impacted me dramatically. I feel called to serve the world in ways that cannot be contained to a single parish. Perhaps I feel that everything I have is fragile in a way I’ve never perceived before. My grasp on the middle class American dream is tenuous at best as my spending power continues to decrease and my wages stay stagnant even as the costs around continue to spike. My palms are sweaty and I am aware that the slightest slip will break my hold on the privileges and security I now know. This has moved my sense of righteous indignation for the injustices of the world from the realm of the academic into the world of the oh-too-very-real. For the first time in my entire life, I have begun to believe that, despite my best efforts and beyond my own natural abilities, I could actually be poor and without the influence and privilege that being middle class comes. This is terrifying. It pisses me off. It re-awakens the sense of indignation and passion I felt in my college days of heady idealism but this time that idealism has an angry, experienced edge to it.
I look at those people gathering in Zucotti park in New York and on Lasalle and Jackson in Chicago or in Piatt Park in Cincinnati…or any of the other 92 cities with an occupy movement…and I feel their anger and pain in a personal way. We live in a country in which the very very rich have coopted the system and broken it at the expense of the poor. We live in a country in which a few men and women, in order to grow even more stinking rich, have effectively bought the votes to block healthcare reform, block any kind of jobs bill, ravaged social safety nets and put millions of Americans at risk of falling through the cracks. It is mean, it is cruel, it is unjust and it is un-christian.
As a Christian and a pastor, I feel as though the church should be at the forefront of this argument, arguing the moral imperative. And yet, where are we? When was the last time we spoke with conviction and passion and power to the very nature of our system? When was the last time we engaged in collective witness to address that system? Sure, there are pockets of the church doing what they can and I deeply appreciate their efforts. There are men and women of faith who have dedicated their very lives to changing the system – and yet, is the larger church aware of what they do and why? Does the church universal make the connections between our faith and our economics, our justice system, the way in which we care for the least? What do we spend our time on in the church? It seems to me that we spend a disproportionate amount of time arguing about stationary, and whether to sing the old hymns or the older hymns; we gossip about who is sleeping with whom, we worry that the American flag is not presented prominently in the sanctuary…we worry about the buildings in which we worship and in making sure we keep things the way they’ve always been. We worry about the drapes while the city around us burns down. We are a miserable failure as far as The Good News goes. Some individual congregations do better than others and certainly some individuals get it but as a force in the world, we serve more as a distraction than a leader.
Part of my melancholy has to do with my own rle in that domestication of the church of Jesus Christ. I spend 90% of my time working on bulletins, sermons, hospital calls, newsletter articles and other “internal” forms of communication. I spend less than 10% of my time out in the world and less than 1% of my time doing anything to tackle the real sources of evil and suffering in the world. Most of my time is concentrated on convincing people to come to my church and become insiders. When do we actually focus on the things for which Christ came and died? You know, dismantling the structures that hold us in thrall, waging war on the power of sin, tearing down the domination system and rooting out the inequalities and injustices that separate us from God? Or does that fit in our job descriptions, as pastors?
I think this melancholy has been with me for a long time, gnawing at the edges of my work at the church. It’s not that I don’t love everything there is to being a pastor. To be sure, I’m excited about the progress we’ve made and I’m excited about the work we are doing to make our church a more hospitable place. It’s just that I’ve also been painfully aware that at some point, we need to transition from the dressings of the faith to the heart of the matter and I’m feeling more and more these days that we live in a country in which people have no desire to go deeper in their faith lives, in their partisan political lives or even in the way in which they know their neighbors. I find myself loving my congregation, my friends, my families…the individuals in my life, even as I find myself hating this venture we call America. I hate it for its potential un-tapped, I hate it for the ways in which it grinds up its children and rewards the wicked, I hate it for the way in which it co-ops the loyal dissenters and lures me into complacency and comfort. I hate it in the way that only someone in love with another can hate that other. And the fact that so few people get that tension just makes it worse.
What to do with this spirit of dissatisfaction? That is the question I go to bed with tonight.